Archive for the ‘Library’ Category

Maurice Stein Collection Comes Home

May 11, 2009

Maurice Stein’s books are coming home to his Library.

The recent dedication of our new Library honored our long-time leader and Lay Rabbi, Maurice Stein (along with our current Religious Leader Marc Perler). At that time, we learned that after Maury Stein’s death, a number of the books from his own extensive library were given to the Lee County Public Library. This is not surprising, since the congregation did not have an official Library at the time.

It turned out that for many years, the Public Library had housed these books separately as a designated “Maurice Stein” collection. During the Library’s last renovation, however, it appears that the collection was broken up and the books dispersed throughout the stacks.

There is no way to track down these books through their catalog. But with the invaluable help and cooperation of the Public Library, we have been able to search the stacks, and have found at least two dozen of Maury Stein’s books. It is our hope that further searching will uncover more. The Public Library and its capable and enlightened Director, Jan Willis, have thoughtfully allowed these books to be housed at our new Library. The books have come home.

There are too many interesting volumes in the collection to feature here. But one does deserve quick mention.

The book is Gems of the Talmud, Translated into English Verse by Isidore Myers. The edition from Maury Stein’s collection is from 1927, but the book was first published in 1894.

As the title indicates, this is a collection of Talmudic wisdom, interpreted by Rabbi Myers into short poems, presented in English and Hebrew. Here is one example:

Perseverance (183)

Do not believe the man that says—
“I’ve toiled and nothing gained”;
Nor him that says—“I have not toiled,
And yet I have obtained”;
But if a man hath said—“I’ve won
The prize for which I’ve striven,”—
To him, indeed, and him alone,
Your credence may be given.
(Megilia 6b).

While the book itself is not totally rare, it is rarely noted or cited, and the concept of putting Talmud to English verse may be unique to Rabbi Myers. Myers himself is a fascinating figure in twentieth century Jewish history. The book and the writer represent just the sort of original and challenging thinking that a scholar like Maury Stein would have embraced. And now at the Library, we can enjoy some more  insight into Maury Stein, through the books he treasured.

Dewey, Weine and Elazar: Classifying Books in the Library

May 1, 2009

One of the most fascinating challenges facing us with the new Library is choosing a way of classifying our books. Will we use the most recognized classification schemes, the Dewey Decimal Classification or the Library of Congress Classification? Will we instead choose one of the two popular systems devised specifically for Jewish libraries, Weine or Elazar?

For those who don’t know or don’t care, please consider this: These systems are not merely ways of categorizing books; these are systems for categorizing all human knowledge, and in the case of the specialized systems, all Jewish knowledge. When you put it that way, the significance of the choice really stands out.

The oldest and best known library classification is the Dewey Decimal Classification:

The Dewey Decimal Classification (DDC) system is a general knowledge organization tool that is continuously revised to keep pace with knowledge. The system was conceived by Melvil Dewey in 1873 and first published in 1876…

The DDC is the most widely used classification system in the world. Libraries in more than 135 countries use the DDC to organize and provide access to their collections, and DDC numbers are featured in the national bibliographies of more than 60 countries.

The major competing system is the Library of Congress Classification:

The Library of Congress Classification (LCC) is a classification system that was first developed in the late nineteenth and early twentieth centuries to organize and arrange the book collections of the Library of Congress. Over the course of the twentieth century, the system was adopted for use by other libraries as well, especially large academic libraries in the United States. It is currently one of the most widely used library classification systems in the world.

Applied to Jewish libraries, these two have shortcomings, particularly Dewey. Dewey assigns religion books to the 200 classification. There, the overwhelming majority of sub-classes are specifically Christian topics. Then there are the classes 290-299:

290 Other religions
291 [Unassigned]
292 Greek & Roman religion
293 Germanic religion
294 Religions of Indic origin
295 Zoroastrianism
296 Judaism
297 Islam, Babism & Bahai Faith
298 (Optional number)
299 Religions not provided for elsewhere

Even setting aside Judaism, this scheme squeezes two-thirds of the religious world into ten-percent of the class (some without even specific names, such as Hinduism and Buddhism).

It is possible to accommodate Jewish collections by subdividing the 296 class into specific topics, simply by adding numbers after the decimal point. But to some this seems an unwieldy adjustment to an essentially unbalanced and arbitrary scheme. Instead, the Weine Classification Scheme was developed:

The Weine Classification Scheme, originally developed by Judaica librarian Mae Weine in the 1960s, is based on the Dewey Decimal Classification system and is intended to assist primarily small Judaica libraries organize their collections. It can be modified or extended by individual libraries to suit their needs.

In some ways, Weine seems a workable middle ground, maintaining the basic Dewey standard, but making room for special characteristics of a strictly Jewish collection. This adaptation was not adequate for some. The result of this dissatisfaction was A Classification System for Libraries of Judaica (3rd edition) by David and Daniel Elazar. The only similarity of the Elazar Classification System to Dewey is that the classes are numbered from 001 to 999. Otherwise, the classes are devoted solely to a logical order of Jewish knowledge:

001-099 Bible and Biblical Studies
100- 199 Classical Judaica; Halakhah and Midrash
200-299 Jewish Observance and Practice
300-399 Jewish Education
400-499 Hebrew, Jewish Languages, and Sciences
500-599 Jewish literature
600-699 The Jewish Community: Society and Arts
700-799 Jewish History, Geography, and Biography
800-899 Israel and Zionism
900-999 General Works

As Library Journal explains about the most recent edition of Elazar:

Librarians organizing large collections on narrow topics not collected by the Library of Congress (LC) and other libraries rarely are satisfied with how their subject is treated by standard classifications. Judaica’s problems are exacerbated by Christian biases in Dewey and LC classifications. This new edition excises the bias, expands subtopics of Judaism, and gives all knowledge a Judaic spin…Originally developed for the United Hebrew Schools of Detroit and circulated informally in 1962, a second edition was published in 1968 by Wayne State University Libraries. This attractive third edition is the most professional-looking. Few numbers have changed, but vocabulary is extensively updated, and additions for new topics are ubiquitous.

There you have it. Except for the now-rarely-used Abraham Freidus Classification Scheme for the Jewish Division of the New York Public Library. Or the Gershom Scholem Classification Scheme for the Jewish National and University Library. Or the Leikind Classification Scheme used in Cleveland, Ohio.

All four systems – Dewey, Library of Congress, Weine and Elazar – are in general use among Jewish libraries, without a clear winner. So for the moment, the issue remains unsettled for our new Library. This choice seems like a great opportunity to think even more deeply about the books and about the scope of Jewish knowledge that the Library was built to contain.

Library Dedication Held

April 27, 2009

On Sunday, April 26, Temple B’nai Israel dedicated its beautiful new Library. The Library was given to the Temple to honor two leaders, one past and one present: Maurice Stein, for many years President and Lay Rabbi, and Marc Perler, current Religious Leader.

Jack Cristil provided a moving and personal tribute to Maury Stein and his importance in the founding and growth of our Temple. Jack fittingly described Maury as a “giant” (to which others likely thought:  it takes one to know one).

Len Shane successfully took on the task of trying to summarize the enormous contribution and significance of Marc Perler to the congregation.

Don Kartiganer provided the playing, voice and musical spirit that have long served as soundtrack for our most important services and occasions.

Here is how the Dedication program described the honorees:

The new Temple B’nai Israel Library is dedicated to two people who have been essential to this congregation’s educational and spiritual life.

Their love of learning and teaching, their Jewish literacy and knowledge, and their commitment to the congregation and community truly allowed us to reach this milestone. This Library serves in small measure as our thanks and appreciation for all they have done.

Maurice Stein, of blessed memory, arrived in Tupelo and joined Temple B’nai Israel in 1942. He was a man of great Jewish learning and scholarship, and soon took on a leadership role in the congregation. He served as President from 1955 to 1967, and for many years served as Lay Rabbi for the congregation.

Marc Perler is the Religious Leader of Temple B’nai Israel. Over many years he has officiated not only at services and celebrations, but also at the life cycle events of our congregants and their families. His wealth of Jewish knowledge has made him a natural teacher and spokesman for our congregation.

Thanks to those who helped organized the event, to those who attended and participated, and to those who sent their e-mail and video messages of support to honor Maury and Marc.

Here is an excerpt from remarks on behalf of the Library Committee:

Above our beautiful ark hangs our ner tamid, our eternal light.

And now, at the opposite end of our Temple, we have another ner tamid, our beautiful new Library. We want to make sure that it is a light of learning that will never go out.

It would be disingenuous to say that we do not worry about the long-term prospects for congregations in Mississippi, not just our own. We know that congregations across the state have closed their doors. We should not ever let that happen here, and having a well-used working Library can be a part of that…

We hope to develop a Library that will serve as a learning resource not only for the Jewish community, but for individuals, students, scholars, churches and schools across the region.

That idea seems to resonate in the community. The day after the article about the Library exhibit appeared in the Daily Journal, I received an e-mail from a non-Jewish member of our community. This person was interested in learning more about Judaism, and even in learning Hebrew, and wondered whether the Library would be a place for that.

The Library can be a place for that. Our needs to help get there are many. We thank all of you who have already provided books. We continue to ask for books, whether donated or loaned, to fill our shelves to overflowing. We hope to put in place a computer library system, a small one, but one capable of growing. We hope to have media capabilities, so that, for example, we can run Hebrew-learning software.

We are Am Hasefer, People of the Book, which I take to also mean People of the Books. It is said that we should pray as if everything depended on God and work as if everything depended on us. We know we have work to do. As for prayer, we read that the shehecheyanu was introduced to encourage Jews to offer thanks for new and unusual experiences. Well, I think this milestone in the history of our congregation counts as one of those:

Blessed are You, Lord our God, King of the universe, Who has kept us in life, sustained us, and brought us to this moment.

The New Library Grows

April 23, 2009

Books are arriving daily for the new Library, and we are always looking for more to fill our shelves. Please contact us at tbitupelo@gmail.com if you have books or questions.

One of the things we hear from those who are providing books from their own collections is that parting with books is like choosing which of their children to let go. We understand completely. For those considering helping us fill the Library shelves, please know that you may either donate books outright, or you may simply loan your books to the Library.

Continuing with books as children, we love all of our book acquisitions and all of our book donors equally. Just a few of the latest that deserve mention:

Union Haggadah (1908) – Passover is over, but haggadot continue to arrive. In our Century of Haggadot exhibit , the previous oldest haggadah was The Seder Service for the First Two Nights of Passover with Illustrations (1912), from Marc and Polly Perler. Now we have the Union Haggadah of 1908, from George and Alice Copen. This really gives us a hundred years of haggadot.

Beyond Hitler’s Grasp: The Heroic Rescue of Bulgaria’s Jews by Michael Bar-Zohar and The Fragility of Goodness: Why Bulgaria’s Jews Survived the Holocaust by Tzvetan Todorov – This is the week of Yom HaShoah (Holocaust Remembrance Day) on April 20. The survival of Bulgaria’s Jews is one of the least-discussed stories of the Holocaust, and may be unknown to most of our congregants and to many others. It is a story of how goodness and decency can survive at a national level, in the face of the worst circumstances. Many thanks to the donor of these books for helping raise our awareness.

The Goldring Woldenberg Institute of Southern Jewish Life has donated a number of books, including some terrific volumes on Southern Jewish experience. These include Jewish Roots in Southern Soil: A New History edited by Marcie Cohen Ferris and Mark I. Greenberg, and The Provincials: A Personal History of Jews in the South by Eli N. Evans. Many thanks to the wonderful folks at ISJL for recognizing our new and growing Library as part of their mission of “promoting a Jewish cultural presence” in Mississippi and throughout the South.

Passover: A Century of Haggadot

April 8, 2009

As Temple B’nai Israel prepares for the upcoming dedication of our new Library, we have had the opportunity to dig deep into our archives and to ask our congregants to do the same. One of the things we discovered was a treasure trove of haggadot, covering a period of almost a century.

This diverse collection is a reminder of how many ways there are to celebrate Passover, and for some is also a nostalgic reminder of seders past.

Of special note is the oldest haggadah in the collection, The Seder Service for the First Two Nights of Passover. Also of note are the many Maxwell House Coffee haggadot, which a number of seder participants grew up using. One of these Maxwell House haggadot contains what may be the strangest line of ad copy in any Passover promotion: “As long as there are four questions and children to ask them, Maxwell House Coffee will be good to the last drop.”

An article about the Library collection of haggadot appeared in the Daily Journal.

Here are the haggadot on exhibit for Passover at Temple B’nai Israel, which can be seen by arrangement:

The Seder Service for the First Two Nights of Passover, with Illustrations
Revised and edited by Dr. Herman Klopper
Music composed, selected and arranged by Rev. Henry A. Russotto
1912

Union Haggadah
Central Conference of American Rabbis
1923

Passover Entertainments: A Handbook
Union of American Hebrew Congregations
1924

Hagadah
Maxwell House Coffee
1937, 1949

The New Haggadah
Mordecai Kaplan
1941

Haggadah of Passover
Barton’s Candy
1944, 1995

The Haggadah of Passover
General Israel Orphans’ Home for Girls
1949, 1960

The Passover Haggadah
For Jewish Personnel in the Armed Forces
1952

Hagadah for Passover
Streit Matzo Company
1956

Passover Haggadah (Deluxe Edition)
Maxwell House Coffee
1965, 1987, 1995, 2006

Haggadah for the American Family
Martin Berkowitz
1966

The Passover Haggadah
Rabbi Morris Silverman
1975

The Passover Haggadah
Nahum Glatzer
1979

The Passover Haggadah
Rabbi Shlomo Riskin
1983

The Concise Family Seder
Rabbi Alfred J. Kolatch
1987

The Passover Haggadah
Rabbi Menachem Hacohen
1987

A Passover Haggadah
Elie Wiesel
1993

A Passover Haggadah
Central Conference of American Rabbis
1994

The Family Haggadah
ArtScroll Mesorah Series
1994

The Women’s Haggadah
E.M. Broner
1994

Gates of Freedom
Chaim Stern
1999

The New American Haggadah
Jewish Reconstructionist Foundation
1999

The ArtScroll Children’s Haggadah
Shmuel Blitz
2000

The Open Door
Central Conference of American Rabbis
2002

The Promise Haggadah
Nanci J. Freedberg
2007


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